Readify

From Self-Examination to Outward Life

Surprised by Joy

This thread traces Lewis's shift from obsessive attention to his own inner states toward action, prayer, and attention to realities beyond himself.

increasingupBearing stren­gth in each eventdowndecreasing
The Search for RealizationThe Search for Realization from "Surprised by Joy". The Search for Realization Prayer Monitored Lewis tried to ensure that every phrase of prayer came with a sufficiently vivid realization.
The Search for Realization Prayer Monitored Lewis tried to ensure that every phrase of prayer came with a sufficiently vivid realization. He repeatedly judged his attention and restarted when it seemed inadequate. An Inner Loop The practice made his own mental state the measure of prayer. Instead of addressing God, he became absorbed in checking whether he was addressing God correctly.
The Thrill WatchedThe Thrill Watched from "Surprised by Joy". The Thrill Watched A Second Form of the Error Lewis later repeated the same mistake with imaginative experience, waiting for a special sensation to arrive.
The Thrill Watched A Second Form of the Error Lewis later repeated the same mistake with imaginative experience, waiting for a special sensation to arrive. Attention to the anticipated thrill interrupted the outward desire that had given it meaning. A Byproduct Misread Images and bodily feelings were traces of Joy rather than Joy itself. Treating them as the goal made them inadequate as soon as they appeared.
Introspection ReconsideredIntrospection Reconsidered from "Surprised by Joy". Introspection Reconsidered Experience Interrupted Lewis argued that attention to a feeling differs from the experience of loving, fearing, or hoping.
Introspection Reconsidered Experience Interrupted Lewis argued that attention to a feeling differs from the experience of loving, fearing, or hoping. Turning inward can interrupt attention to the thing loved or feared. The Residue of Activity Introspection often finds images and sensations left behind by an activity rather than the activity itself. This distinction changed how Lewis interpreted the evidence of his own mind.
Conversion as ExtroversionConversion as Extroversion from "Surprised by Joy". Conversion as Extroversion A Practical Change Lewis found that belief and prayer began to take him out of himself.
Conversion as Extroversion A Practical Change Lewis found that belief and prayer began to take him out of himself. Self-examination continued, but became an occasional discipline with a practical purpose rather than a hobby. Attention Redirected The change weakened his habit of measuring every event by the state of his own opinions. Religious life increasingly meant response and obedience rather than observation of the self.
Desire Beyond the SelfDesire Beyond the Self from "Surprised by Joy". Desire Beyond the Self The Object Gives Meaning Lewis concluded that desire receives its character from what it desires.
Desire Beyond the Self The Object Gives Meaning Lewis concluded that desire receives its character from what it desires. Joy's value therefore lay not in an inner sensation but in the reality toward which it pointed. A Road Outward This account joined his imaginative history to his religious one. Longing became a means of attention beyond the self, not a private possession to be manufactured or retained.
During Lewis's early Christian practice at Belsen
During Lewis's attempts to recover Joy
During Lewis's reading of Alexander at Oxford
After Lewis's conversion to theism
By the conclusion of Lewis's account